So travel, for many of us, is a quest for not just the unknown, but the unknowing; I, at least, travel in search of an innocent eye that can return me to a more innocent self. I tend to believe more abroad than I do at home (which, though treacherous again, can at least help me to extend my vision), and I tend to be more easily excited abroad, and even kinder. And since no one I meet can “place” me—no one can fix me in my resume—I can remake myself for better, as well as, of course, for worse (if travel is notoriously a cradle for false identities, it can also, at its best, be a crucible for truer ones). In this way, travel can be a kind of monasticism on the move: On the road, we often live more simply (even when staying in a luxury hotel), with no more possessions than we can carry, and surrendering ourselves to chance.
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In the book, The Aeneid , there are a lot of examples of order and disorder that makes it clear that good creates order and evil encourages disorder. While Aeneid and his men were in search for the place to build Rome, Juno, a goddess who hates them creates a big storm that throws them off course to Italy, which in time will cause a lot of disorder. And, when they get back on track on accomplishing their goal, she turns the Latins into their enemy that causes a war between them. And, of course, that makes disorder within itself. Importunely, order is put back into place when Aeneid kills the main Latin. Another example of order is when Aeneid’s mother makes Dido fall in love with her son so that Juno would not have him killed by her. Therefore, in this book, order and disorder are distinguished by good and evil which makes it clear that one creates the other.